ये हि संस्पर्शजा भोगा दुःखयोनय एव ते ।
आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः ॥
ye hi samsparsa-ja bhoga
duhkha-yonaya eva te
na tesu ramate budhah
ye—those; hi—certainly; saṁsparśajāḥ—by contact with the material senses; bhogāḥ—enjoyment; duḥkha—distress; yonayaḥ—sources of; eva—certainly; te—they are; ādi—in the beginning; antavantaḥ—subject to; kaunteya—O son of Kuntī; na—never; teṣu—in those; ramate—take delight; budhaḥ—the intelligent.
An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kuntī, such pleasures have a beginning and an end, and so the wise man does not delight in them.