यतः प्रवृत्तिर्भूतानां येन सर्वमिदं ततम्।
स्वकर्मणा तमभ्यर्च्य सिद्धिं विन्दति मानवः॥
yatah pravrttir bhutanam
yena sarvam idam tatam
sva-karmana tam abhyarcya
siddhim vindati manavah
yataḥ—from whom; pravṛttiḥ—emanation; bhūtānām—of all living entities; yena—by whom; sarvam—all; idam—this; tatam—is pervaded; svakarmaṇā—in his own duties; tam—Him; abhyarcya—by worshiping; siddhim—perfection; vindati—achieves; mānavaḥ—a man.
By worship of the Lord, who is the source of all beings and who is all-pervading, man can, in the performance of his own duty, attain perfection.